neuroqueer
nounEtymology From neuro- + queer.
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Neologism The state or quality of being neuroqueer.
- Neuroqueer is a queer/crip response to normative discussions about gender, sexuality, and disability as pathology.2019 February, Justine E. Enger, “'The Disability Rights Community Was Never Mine': Neuroqueer Disidentification”, in Gender & Society, volume 33, number 1, page 124:
- Autistic rhetoric scholar Melanie Yergeau theorizes neuroqueer as a kind of “asocially perverse” motioning.2021, Ryan Lee Cartwright, Peculiar Places: A Queer Crip History of White Rural Nonconformity, University of Chicago Press, →ISBN, page 188:
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- For a primer on the issue of neuroqueer and its roots in multiple discourse fields from queer aversion therapy to antiautistic hate speech, see Yergeau 2018.2022, Peter Kuppers, Eco Soma: Pain and Joy in Speculative Performance Encounters, unnumbered page:
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Neologism One who belongs to the neuroqueer community.
- In this regard, the potential of a prosthetic, specialized environment is the always-now —any change could result in neuroqueers backsliding into neuroqueerity.2018, M. Remi Yergeau, Authoring Autism: On Rhetoric and Neurological Queerness, unnumbered page:
- For those of us who inhabit the spaces between the cracks, the neuroqueers who wander outside a prescribed notion of “cognitive normalcy,” we know things are not that simple.2019, Nadia Erlam, “Cognitive Dispossession: Ecofeminism, Entheogens, and Neuroqueering Drug Policy”, in Chiara Baldini, David Luke, Maria Papaspyrou, editors, Psychedelic Mysteries of the Feminine: Creativity, Ecstasy, and Healing, unnumbered page:
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- We affirm that there is nomore important queer project than for neuroqueers, crips, and non-normates more generally to survive with an essential flourish (Peers, 2018) in the face of that which would render our most basic needs undesirable, untenable, unreasonable, or “special.”2020, Lindsay Eales, Danielle Peers, “Care haunts, hurts, heals: The promiscuous poetics of queer crip Mad care”, in Journal of Lesbian Studies, volume 25, number 3: