Etymology From Latin discrepāns, present participle of discrepō (“to differ in sound, differ, disagree”), from dis- (“apart”) + crepō (“to make a noise, crackle”).
The Egyptians were doubtless the most singular of all the Pagans, and the most oddly discrepant from the rest in their manner of worship; yet nevertheless, that these also agreed with the rest in those fundamentals of worshipping one supreme and universal Numen […]1678, R[alph] Cudworth, chapter IV, in The True Intellectual System of the Universe: The First Part; wherein All the Reason and Philosophy of Atheism is Confuted; and Its Impossibility Demonstrated, London: […] Richard Royston, […], →OCLC:
But the term 'godlike,' […] becomes exceedingly vague, for many gods have flourished in religious history, and their attributes have been discrepant enough.1902, William James, “Lecture II: Circumscription of the Topic”, in The Varieties of Religious Experience: A Study in Human Nature […] , New York, N.Y.; London: Longmans, Green, and Co. […], →OCLC, page 34:
Etymology From Latin discrepāns, present participle of discrepō (“to differ in sound, differ, disagree”), from dis- (“apart”) + crepō (“to make a noise, crackle”).
If you persecute heretics or discrepants, they unite themselves as to a common defence […]1646, Jeremy Taylor, A Discourse of the Liberty of Prophesying: